02.14.08
rob bell
What do you think of Rob Bell’s message in his NOOMA video, and the response the speaker has to it?
Just a carpenter learning more each day through relationships and God’s Word
What do you think of Rob Bell’s message in his NOOMA video, and the response the speaker has to it?
I know I haven’t done any music kicks in quite some time. I’ve been looking for the past few weeks for the lyrics to this song by Selah. The title, “Landa Yesu,” means follow Jesus. Sounds simple enough eh? The rhythm and arrangement of the song is pretty cool, but the words, when listened to intentionally, mean so much.
Chant:
Bandundu, Bandu ya Bible
(Bandundu, people of the Bible)
Bandundu, Bandu ya Bible
……..
Verse 1: Translation:
O Bantu, o Bantu, Oh people, Oh people,
Landa ndinga ya nzambi. Let us hear the word of God.
Landa Yesu. Landa Yesu. Landa Yesu. Follow Jesus. Follow Jesus. Follow Jesus.
chorus:
Let your truth be told.
Let our hearts receive.
May we all be changed.
Let us now believe.
Follow Jesus.
Verse 2:
Ndinga ya nge-your commandements
Bonso masa-are like water
ke sukula-to our spirits
moyo ya beto-bringing life
Yo ke zenga- they are piercing
Mpimpa-through the darkness
Ke pedisa mwinda-bringing light
Na ntoto ya beto- to this land.
Chorus 2:
Let your truth be told.
Let our hearts receive.
May we all be changed.
Let us now believe.
Follow Jesus.
Bridge:
Nkara ti longo
Feshi Kasongalunda
Iwungu Idiofa
Kahemba Kajiji
Bulungu ti kikwit
Masamanimba ti Kenge
Kinshasa eh Congo
Oh Africa.
Chorus 3:
Let your truth be told.
Let our hearts receive.
May we all be changed.
Let us now believe.
Cause blessed is the life
built upon your word.
Those who find their hope
trusting what they’ve heard.
Follow Jesus.
As I’ve said before about Selah, I love how they integrate the congoese language into thaier music. This song is actually for the people where Todd’s dad is/was a missionary. The bridge is a cry to people of all these different villages and tribes to be the people of God. What strikes me most is the chorus. He shifts gears from the people to God. He is pleading with God to allow us to hear his word an believe. I realize when listening to this song that I don’t plead with God on others’ behalves. This song really does put God’s soveriegnty front and center.
Sorry I’ve been absent for so long. Things have been hectic. Today, I got my second opportunity to preach at our church.
My pastor is in Chicago with his wife as she recovers. For some reason my emotions were way out of wack today. I told the church I was having a bi-polar morning. I don’t have a typed out version of my sermon, but you can download the audio at this site. Also, if you look at the upper right corner of my site, there is a link to all the sermons in the series we are doing at Calvary. For now here are the points:
Matthew 6:25-34
25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? [1] 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.
34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
Jesus starts out with “Therefore” showing that he is concluding something from earlier. He is preaching to a vast crowd of people who have seen his miracles and heard his teaching. Like the runners in Forrest Gump, they have left everything to go with him and see what he’s all about. They have chosen to follow him.
Back in verse 24 Jesus gives an ultimatum, I guess you could call it. It seems like a clever and wise statement, but he is saying the same thing that Joshua said. “Choose you this day whom you will serve. Jesus phrases it, “You cannot serve God and mammon(earthly wealth).” He is calling us to a decision. Choose now whom you will serve, God or mammon.
Now, in the final verses of Matthew 6, Jesus shows us, based upon our assumed decision to follow him over mammon, how our attitude should shape our priorities and concerns. He starts off with a simple piece of instruction. “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you put on.” This statement leads to a common question. “Why not? Look at all I have to accomplish today. Where is my next paycheck coming from? Will I have enough money to pay the bills? How can you tell me not to worry?”
I see four answers from Jesus in this passage that address that simple question of why.
1. You are more valuable than the animals, the flowers, the grass, etc.
–In Genesis 1:26 it tells us that God made man in His own image and likeness. Nothing else is said to be in His image. He gives man dominion over all the animals. Man is his prize creation.
–In Psalm 139:13-16 we see the famous quote of David of how God knit him together in secret in his mother’s womb. He says that he is fearfully and wonderfully made. All of his days were numbered before he ever was.
–Of course the ultimate display of how much God values us as his children is his penal substitution for our sins.
2. Worrying does absolutely no good for us whatsoever.
— verse 27 says, “and which of you, by worrying, can add a single span to his life?”
— A few years ago I heard on the radio that worm farmers have the longest life expectancy. What stress is involved in worm farming? Get some dirt and some worms. Make sure you give the your biodegratable trash, and let them poop. It’s no coincidence that the lower the stress level the longer the life span. This doesn’t mean you can lengthen the days laid out for you by becoming a worm farmer, but what good does it do to let the anxiety of your day consume your mind.
3. Worrying shows our lack of faith.
— Verse 30, at the end, says, “…will he not much more clothe you, O you of little faith?” This is one sentence. He is telling the people who are consuming their minds with anxiety that they have no faith.
— When we focus on these things that God himself has promised to provide we forget what he has done for us.
— If you forget everything in your life that he has ever provided for you, you cannot ever forget that he provided his son. Romans 8:32 says, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?”
4. Worrying makes itself our master rather than God.
— He just told us to choose him or mammon. When we are anxious about these things, they steal our focus.
— He says that the world craves these things that we are so worried about, but God knows that we need them all. We need to seek to see his kingdom furthered and seek his honor, and he will do the rest.
——————Love God, love people. He will do the rest. It’s so simple to say. What an opportunity to be able to live it.
“Meeting God without Christ is Hell.”
I read this quote(thought to be by John Piper) on another blog. In the discussion, a commenter quoted a sermon of Piper’s in which he posed the question,
“If God wasn’t in Heaven, would you still want to go to Heaven?”
Well, how about it? Would you still want Heaven without God? I’m really interested in people’s thoughts on this question. Don’t be shy.
I had a good conversation with an old friend today. On the way to the Dick Tracy Days parade, in Woodstock, IL, we were talking about church and mission. He posed the question to me, “Which is more important: perfecting your doctrine or being involved in the lives of those around us?” I quickly answered that they go hand in hand. I said that in order to fully have either to be effective you have to have both. He agreed somewhat and said, “I will never darken the door of another church, as long as I live, that won’t hit the streets.” As we talked I explained myself and finished my answer. I think aside from having a correct understanding of my own salvation, my biggest calling is to do works. The greatest commandment is to love God with every part of your being. The second greatest is to love others as yourself. To be frank, if you come to me and try to tell me everything I’m doing is wrong and that I need to repent, I’m going to filter these words through my perspective of the person that you are. On the flip side, if I see you serving me for no reason but to serve and love, I will start to wonder what it is that drives you to do such.
The danger is my first answer to the question. I can have all the correct theology I want and not serve. I can know my Bible in and out(which is what I’m striving to learn) and never set foot in culture. How does a monk fulfill his calling to tell others about Christ? If he is locked up in a compound 95% of his life, who is he reaching?
Now look at the other side of it. If I am devoting everything I am to being in the culture and serving all I see, I’m doing what Christ has commanded me to do. However, what am I leading them to? We have a church in our town that has every religion I can think of each practicing its own beliefs and ceremonies under their roof. So where a monk is not doing an effective job of reaching out with his beliefs, the other danger is reaching out and sharing false beliefs.
So, I’m curious. How would you answer the question? What is the biggest part of our mission as the church: our doctrine or being in the culture serving others?

Many of his books are available for free to read online, but purchasing them really helps support Desiring God Ministry. So, don’t just go away from my site and check another blog right away. Check this out and buy atleast one book. Remember the sale is June 27, 28.
June 21, 2007 | By: Abraham
Category: Current Events
Every book in our store will be $5 on June 27-28, Wednesday and Thursday next week.
No limits, so spread the word.
(This sale is online only.)
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I found this John Piper video on another blog. It’s a very powerful message.
This video uses graphic scenes from “The Passion”. It’s hard to watch but needs to be shared. So many of us follow and worship a Jesus of our own making. We want him to be handsome and dashing. We want him to fit our agenda and opinions. The Bible(in both testaments) makes it clear that he is not that Jesus. He had nothing about him to draw people to him(Isaiah 53). He was beaten and scarred(Isaiah 52:14, 53, Matthew 27, Mark 15). He was slandered as many things for who he spent his time with(Matthew 11). We need to get back to the Christ of the Bible and worship as He was and is.
I used to think hymns were just so dull. They were boring, and I couldn’t stand saying thou every 5 words. A few years ago my fiancee(now my wife) turned me on to Selah. Originally a brother/sister combo with good friend, Alan Hall, on piano, they have seen new faces over the last couple years. Todd Smith, lead singer, is one of my favorite singers. He puts so much passion into the song. Selah does a lot of hymns on their albums. They don’t jazz them up for the most part. The way they sing them, though, makes it so you can’t help but listen to the words. Have you ever really read the words to most hymns? They have such a strong, biblical message. This hymn combo, “Pass Me Not Oh Gentle Savior/It is Well,” is sung in two different languages–English and Kituba. Todd and his sister, Nicole, spent about 8 years in the Congo while their parents were missionaries there. Every album they record includes african songs along side the English ones.
Here is the story behind this hymn:
Horatio G. Spafford, a 43-year-old Chicago businessman, suffered financial disaster in the Great Chicago Fire of 1871. He and his wife were still grieving over the death of their only son shortly before the fire. Spafford realized they needed to get away for a vacation. Knowing that their friend and well-known evangelist Dwight L. Moody was going to be in England that fall for a campaign, he decided to take the entire family to England. His wife Anna and his four daughters sailed ahead on the S.S. Ville du Havre. Urgent business delayed him so he planned to follow shortly.
The ship was struck by an iron sailing vessel and sank in 12 minutes in the cold waters of the Atlantic Ocean. Two hundred and twenty-six lives were lost. Mrs. Spafford miraculously survived the accident, but their four daughters Tanetta, Maggie, Annie and Bessie drowned in the tragedy. On reaching the European mainland, she cabled her husband with the sad message, “Saved alone.”
Later as he was on a ship to rejoin his wife, the captain informed when they were over the spot where his daughters died. He penned the words to this hymn shortly after.
Here was a man who had lost all five of his children. He had every reason to curse God. He had every reason to walk away and never care again. Still, he wrote this, “Whatever my lot, thou hast taught me to say, ‘It is well, it is well with my sou.’”
I remember sitting with Beth on the couch when we realized she had probably miscarried our third child. I remember the two of us, as sad and devastated as we were, agreeing that we would be ok(it would be well with us) with what was happening. It didn’t take away the pain, but it brought hope to know God was in control. Here are the lyrics to Selah’s version of the song:
Bika mono ve, mvulusi(Pass me not, o gentle Savior.)
mono ku lomba(Hear my humble cry.)
bu nge vuluswa ba nkaka(While others thou art calling)
bika mono ve(Do not pass me by.)
Yesu, yesu(Savior, Savior)
mono ku lomba(Hear my humble cry.)
bu nge vuluswa ba nkaka(While others thou art calling)
bika mono ve(Do not pass me by.)
It Is Well With My Soul
Words and Music by Horatio Spafford
When peace like a river attendeth my way
When sorrows like sea billows roll
Whatever my lot, Thou hast taught me to say
It is well, It is well with my soul.
It is well with my soul
It is well, It is well with my soul.
My sin, oh the bliss of this glorious thought
My sin, not in part, but the whole
Has been nailed to the cross
So I bear it no more
Praise The Lord, praise The Lord, oh my soul.
And Lord, haste the day when my faith shall be sight
The clouds be rolled back as a scroll
The trump shall resound and The Lord shall descend
Even so, it is well with my soul.